Wednesday, July 28, 2010
What's So Great about America 美国精神的伟大
陈凯一语:
我常发现许多来美国的中文人士们并不理解与欣赏美国的理念与精神。 他们常用“文化等同论”与“道德相对论”为自己的反美崇专制的返祖复古心态辩解。 生活在自由中却向往“人间天堂”的共产与专制的幻梦是中文系的人们与美左共通的病态情结。
Kai Chen's Words:
I often find that many who came from China to America have never understood (or attempted to understand) American spirit and American ideals. They often use "multi-culturalism" and "moral relativism" to argue/advocate for their yearning for a "perfect despotism" and a worship of a "cultural atavism". Coming to the West/America to look for something to defy/destroy the West/America, and using freedom to search for a way to diminish/destroy freedom is the pathology these Chinese share with the American left.
陈凯博客: www.kaichenblog.blogspot.com
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What's So Great about America
美国精神的伟大
Book Link 书籍链锁:
http://www.amazon.com/exec/obidos/ASIN/0895261537/ref=ase_zadercom-20/104-0038686-1735950#_
Outstanding observations about and defense of America
July 15, 2002
By Joel L. Gandelman (San Diego, CA USA)
This review is from: What's So Great About America (Hardcover)
What a shame 21st century USA is so polarized where being a liberal, conservative, Democrat, Republican (etc.) means either entirely accepting without question ideas along party or ideological lines -- or entirely without question rejecting them. People don't want to give "the (domestic political) enemy" a full hearing, let alone even partly CONSIDER a foe's arguments, even if they're reasoned and actually make SENSE.
It's a shame because this book (published by the conservative publishing house Regnery, which is itself like waving a red flag in front of a bull for some people) is so engaging, well-written, convincing and solid that Dinesh D'Souza may one day be considered a modern day Alexis de Tocqueville.
Three fascinating levels mark this highly perceptive book:
1. D'Souza, who became a US citizen in 1991, shares how his life would have been quite different if he had grown up in his native India.
2. He makes fascinating observations about how US life and culture differ from various parts of the world, especially the Third World. These are the ones future generations may consider on the same level as de Tocqueville's.
3. And then there is material directly related to the book's title. He makes the case, in a nutshell, that other cultures (especially fundamentalist Islamic) detest the United States because Americans are inner-directed and can write their own life's script, while Islamic culture seeks a life controlled and dictated by others.
One key conclusion certainly will not endear him to Islamic fundamentalists. He says the Islamic world is nothing without oil revenues.
"The only reason it (the Islamic world) makes the news is by killing people," he writes. "When is the last time you opened the newspaper to read about a great Islamic discovery or invention? While China and India, two other empires that were eclipsed by the West, have embraced Western technology and even assumed a leadership role in some areas, Islam's contributions to modern science and technology is negligible."
In this book, written after 911, he concludes that terrorism is merely "a desperate strike against a civilization that the fundamentalists know they have no power to conquer" so they try to "disrupt and terrify the people of America and the West."
The book is worth its price ALONE for his observations on how American culture differs from the third world and many Islamic countries: Americans have to be convinced they are fighting a war for noble reasons; young people go away to college and don't return, whereas in other countries this would be like "abandoning one's offspring"; other cultures cherish age, the US worships youth; people welcome visitors for long periods in the Third World where Americans want to get rid of visitors within days. And more.
D'Souza also takes on the "multiculturalists" who, he writes, detest the melting pot idea and "want immigrants to be in America but not of America." And he shows many flashes of great wit. Two of them:
--On French criticism of the US: "Many Americans find it hard to take the French critique seriously, coming as it does from men who carry handbags."
--On calls for reparations for African-Americans (he completely DEMOLISHES arguments for reparations) he writes debating foe Jesse Jackson: "I found the concept of this rich, successful man -- who arrived by private jet, who speaks at the Democratic National Convention, whose son is a congressman - identifying himself as a victim of oppression a bit puzzling and amusing."
D'Souza decimates critics' arguments against American foreign policy, history and culture. . But his greatest analysis is how World War II's "Greatest Generation," tempered by surviving the Great Depression and the brutal war, upheld traditional values by cherishing necessity and duty -- only to fail to replicate these values in their offspring who made answering their inner voices, pursing their own desires and personal authenticities the focus of their lives....until. Sept. 11.
"Only now are those Americans who grew up during the 1960s coming to appreciate the virtues,...of this older sturdier culture of courage, nobility and sacrifice," he writes. "It is this culture that will protect the liberties of all Americans."
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Absolute codswallop? Time for a reality check
May 4, 2002
By Darren B. O'Connor (Norfolk, Virginia United States)
This review is from: What's So Great About America (Hardcover)
...an important point the author made in the book.
If all cultures are equal, if everything is relative, if no culture can really be termed "superior" to another, why is it that every year, all over the world, millions of people vote with their feet for America and the American way of life?
People immigrate here from every corner of the world, and it's virtually a one way traffic. How many Americans choose to emigrate to Nicaragua, Sierra Leone, Thailand, or Poland? But people from other countries are so eager to come here that they will do it illegally if they cannot do it any other way. If America is so terrible, how did we become the richest, most prosperous nation on earth? I know many would say it's because we are oppressors, and we have exploited the rest of the world, both people and natural resources, until we are on top, but this doesn't wash. While we are no angels, to be sure, neither are we really comparable to history's REAL oppressors, such as the Nazis, or the communists (who not only killed more millions of people than the Nazis, but had a far, far worse record of raping and polluting the environment than any Western country). I have yet to hear a multiculturalist give me a convincing answer to this.
Multiculturalists, like most modern leftists, live in an idealized universe; they have long since lost the habit of testing ideas against their actual results in the real world. If you look the facts in the face, it's very hard to disagree with most of what D'Souza says.
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